Wed 6 Aug 2008
A Little Background on Jewish Moroccans
Posted by Ceci under Moroccan
[2] Comments
The opposite spectrum of the obstacle of interviewing Muslims is the openness with which the Jews from Casablanca are willing to speak about their identity, their life in a Muslim country, and their long history here. Immediately, one can recognize a real sense of pride among Moroccan Jews; they remain proud of the plethora of Jewish scholars and tzadikim that have flourished in Morocco historically (over 600 of whom are buried and their tombs preserved until today), while also identifying as distinctly Moroccan Jewish, with the latter as the primary source of identity.
However, they recognize and emphasize that life here is not necessarily easy: always having to watch what they say or misstepping the truth around Muslims, and particularly, the extent to which the Jews of Morocco socialize almost exclusively within their own community (this is highly manifested in their personal identification- they are “Jewish Moroccans” and the Muslims are “Arabs”). The same man who told me that my “Arab” friend would probably say he loved Jews also told me it would be interesting for me to ask the following question to Jewish Moroccans (which is probably the most interesting and stimulating proposition for my research I have been presented, of yet): if you could have the same lifestyle as you have here, anywhere else in the world (ie. USA, Montreal, Israel), which would you choose? He hypothesized that the answer would be somewhere else, and a few have confirmed that as such. So for me the questions beg to be asked are when, how and why did the fissure occur between such a strong identity and the desire to leave the homeland that has nutured it for centuries? Hopefully, the answer will become clear…
2 Responses to “ A Little Background on Jewish Moroccans ”
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August 7th, 2008 at 3:18 pm
Hey Ceci-
Hope that you’re enjoying that unexpected homestay! What’s the place like? Any pictures?
One thing that’s bugging me since reading your statements is what your professor said about “Oh so you’re an Arab, too.” Do the Moroccan Jews and Muslims see that perspective? Is your professor right or wrong? Just curious and something to ask around when you do your interviews… good luck, stick it out with your Arabic!
August 10th, 2008 at 4:54 am
Sara-
Thats’s a great question and essentially the issue I was alluding to in the post. I almost added a paranthetical statement about it, but decided against it because I didn’t think anyone read my Watson application closely enough to point it out- haha I was wrong. Anyway, its very interesting.
I don’t know if there is a “correct” way to identify people. According to scholars and academics that study the “Arab nation,” an Arab is one defined as a person whose first language is Arabic. In my experience amongst Jews in Casablanca I have met more families whose first language is French, but some whose first language is Arabic. Many children here also only speak enough Moroccan Arabic to get by, but not at all fluently (I see this as indicative of their schools’ curriculum and Jewish families’ tendencies to socialize amongst themelves.) Regardless of what the family speaks, however, the Jewish people identify themselves as Jewish and the Muslims as Arabs.
I am still trying to figure out what exactly determines the language of preference for a family. My hypothesis is that it is related to class, and those Jews assimilated into the upper class by the French during their colonial rule here maintain this language, particularly as a marker of class distinction. Furthermore, I assume that the prevalence of French over Arabic amongst Jews remaining in Morocco could probably be attributed to the fact that the Jewish “lower classes” emigrated from Morocco beginning in the 1950s, in search of better economic opportunities. According to my interviews, the Jews who have remained here, by in large, have economic stakes in the country (probably forged from their placement in the French upper class pre-Moroccan independence) and did not want to give up their comfortable and affluent lifestyles.
I hope that answers your question. Also, please remember that it is difficult to PROVE any of this, and I answered according to my interviews, observations and knowledge on the history of the community.
Ceci